Jerome poured the Tetragrammaton through the replacement Dominus, "Lord." The name first appeared in an English Bible in 1530, when William Tyndale published a translation of the first five books of the Bible. In it he put the name of God, usually written Iehouah in several verses, and a note for this edition wrote: "Iehovah is the name of God ... In addition, every time you see SEa'OR in large letters (except when there is an error in print) is, in Hebrew, Iehovah. " Hence, in the English practice emerged use the name of the (Jehovah) in only a few verses and writing in most other places where the Tetragrammaton appears in the Hebrew text. In 1611 he published what became the English translation of more widespread use, the Authorized Version. In this, the name appeared four times in the main text (Exodus 6:3, Psalm 83:18, Isaiah 12:2, 26:4).
"Jah," a poetic abbreviation of the name, appeared in Psalm 68:4. And the name appeared in full spelling of place names such as "Jehovah-Jireh" (Genesis 22:14, Exodus 17:15, Judges 6:24). However, the translators followed the example of Tyndale and in most cases replaced the name of God "SEa'OR" or "God." But if God's name could appear in four verses, And why could not appear at all the other thousands of verses that contain it in Hebrew original? In the following centuries the Bible translators took one of two directions. Some completely avoided using the name of God, while others used it extensively in the Hebrew Scriptures, whether in the form Jehovah, or the like, or in the form Yahweh, or similar. Consider two translations that prevented the name and see why, according to their translators, they did this. yComo consider God to remove from the Bible that His name? If you were the author of a book, yque think of someone who made great efforts to remove his name from that book? No, you can pour a proper name badge with a simple title. A title can never convey the full meaning and rich Dios.Si original name of the name is not there, ycomo can heed these words of the Psalmist: "Those who know your name will trust in you, because you certainly do not let those who seek you , O Lord? (Psalm 9:10.) I hope that the information in this article has convinced him that the Creator has a personal name which is very precious to him, and should be very precious for you too. '.
02/08/2011
William Tyndale
Natural History
Nothing is longer, Ed Young added, since it is the measure of eternity, nothing is shorter, since they lack in all our projects, nothing is slower for those who wait, nothing is faster for those who enjoy it extends to the infinitely large, is divided infinitely small, all men neglect it, all mourn his loss, nothing is done without it, you forget everything that is unworthy of posterity, and immortalizes the great things. The assembly agreed that Zadig was right. " The relentless effects of time on everything being done or concerns, brought forth in his mind dissatisfaction. The things that are favorable to them lack the time, and which are negative opinion about him. Vain are their own efforts to reverse this condition. Solomon sang the truth of man's inability to stop this process in which only tested with wisdom. The chapters of his book is largely a condensed taxonomy of activities that constitute the life of men, they succeed each other without giving a novel result on the existence, nor exempt him from responsibility for their choices and actions. Time and Responsibility. & Nbs p; & n bsp; & nbs p; & n bsp; & nbs p; & n bsp; Since its establishment the responsibility is inherent in man, as this is a consequence of free will. Although the weather in Edenic life was no cause for concern, it was part of his responsibility, he could not be given to leisure, no Saturday was neglected.
